A Little Consciousness
Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.
T. S. Eliot from Burnt Norton Stanza II
In 1937, The Philosophical Review published an article by Hermann Hausheer (HH) titled St. Augustine’s Conception of Time. It’s a lovely discussion of Augustine’s wrestling with the mystery of time, by a writer with great affection for the saint. He invites us to ponder, yet again, Time’s inescapable coils. Hausheer’s sources are primarily from the book in which autobiography, as we still understand it, seems to have been invented – Confessions– with some additional material from The City of God.
Continue reading “Consciousness & Time: Part 2”
Vulcans, zombies, and desert islands
Imagine, for the moment, that at some time in the 1850s a Royal Navy vessel, operating to the south of Samoa, in running from a cyclone, finds a large uncharted desert isle. Inhabitants are nowhere to be found, but inhabitants there were, at least the analogy of William Paley’s Watchmaker, because the island is replete with the artefacts of a much more technologically advanced civilisation than that of the explorers. There are buildings of peculiar construction and materials, and most mysterious of all, in all of these buildings are large “moving picture” frames. At one moment they will display scenes as from a play, though switching rapidly between characters who, while speaking, fill the whole frame. At the next, they might display scenes in strange cities of similar construction, filled with self-propelled vehicles moving at dizzying speed. In the skies are machines that fly. Again, they might show scenes from exotic landscapes, or views from the heavens onto the country far beneath, presumably from the flying machines. The people are heard to speak in a strange language, and music, often discordant, accompanies every scene. The people represented in these frames display a moral degeneracy as astonishing as the engineering itself.
Continue reading “Consciousness & Time: Part 1”
Brendan O’Neill raises a point which I have never heard in the discussion before, but which I have always felt is critical. This unprecedented redefinition of the basic building block of human society rewrites the contract that the State entered into with every currently married person. How’s that for retrospective legislation? I will return to this point below.
Continue reading “Redefining marriage”
Spengler (David Goldman) posted an article in the Asia Times Online, titled Why ‘Intelligent Design’ subverts faith
. What follows is my reply. Quotes from Goldman’s article are in italics
, for the most part. Spengler quotes from an article by David Bentley Hart, hence the reference.
The workings of nature are so complex and perfect…that they bespeak a design, and a design must have a designer. The trouble is that the same clock seems to set off a bomb at random intervals.
There is a false premise in Voltaire’s argument, namely that humankind is always and inevitably subject to the ravages of cruel and capricious nature. We now build cities able to withstand earthquakes; the earthquake and tsunami that hit Japan in 2011 killed 16,000 people in much more densely populated regions, a terrible toll, to be sure, but a fraction of the Lisbon dead. No human being need die from hunger, or cold, or bacterial disease; if some die, it is the fault of human action, not an Act of God.
Continue reading “Does Intelligent Design subvert faith?”
The Anglicans have rewritten the Gloria Patri to make it less offensive, bless their hearts. The optional new, improved version goes like this.
Glory to God, Source of all being, Eternal Word and Holy Spirit,
As is was in the beginning, is now, and shall be forever. Amen.
Continue reading “Glory to God?”
In the collection of essays on which I based my discussions of Bultmann, you will find, as the last essay, a summary of the original eight essays by Austin Farrer, entitled An English Appreciation. In the course of it, he offers this:
The established, or virtually established, positions of science and history give rise to necessary refusals, as when we refuse to believe that the world was created eight thousand years ago or that the sun stood physically still for Joshua… About necessary refusals nothing can be done or ought to be done. They must be accepted.
Continue reading “The Science of Resurrection”
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side… Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.”Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.”
When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight… As they were saying this, Jesus himself stood among them, and said to them, “Peace to you.” But they were startled and frightened, and supposed that they saw a spirit… “See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet.
This is what Christians believe. St Paul understood this. If Christ has not been raised, your faith is futile… If for this life only we have hoped in Christ, we are of all men most to be pitied. At least, this is what Christians believed for two millennia, and what they still profess. The problem is that so many of them do not.
Continue reading “Resurrection Denialism”
What does Dawkins mean by the term evidence? That seems to depend on the circumstances in which it is applied. In a previous post, I wrote about the challenge to the likes of Dawkins, presented by the testimony of and about Padre Pio. Subsequently, I discussed the use Dawkins made of Hume in dealing with that challenge.
It has occurred to me since, that Dawkins double standards on evidence align him in some senses with the Schoolmen from the declining years of Scholasticism; or at least with the caricature of them that is retailed by the camp-followers of “The Enlightenment.” In this view, the Scholastics were lost in a world of excessive subtle arguments based on an Aristotelian and Thomist philosophy, splitting finer and finer hairs in a debate hopelessly divorced from the real world. Into this massive but brittle word of ideas was introduced a new realism, throwing away the old edicts, and relying only on observation, evidence and reason. Continue reading “The Schoolman Dawkins”
Reading about Fatima, I noticed a theme that recurred in various descriptions of the miracle of the sun.
O Seculo (a pro-government, anti-clerical, Lisbon paper):
From the road, where the vehicles were parked and where hundreds of people who had not dared to brave the mud were congregated, one could see the immense multitude turn toward the sun, which appeared free from clouds and in its zenith. It looked like a plaque of dull silver, and it was possible to look at it without the least discomfort. It might have been an eclipse which was taking place.
Continue reading “Those who have eyes to see”
In my previous post, I quoted from Dawkins’ Unweaving the Rainbow: Science, Delusion and the Appetite for Wonder, as follows.
It is the 70,000 witnesses that impress. Could 70,000 people simultaneously be victims of the same hallucination? Could 70,000 people collude in the same lie? Or if there never were 70,000 witnesses, could the reporter of the event get away with inventing so many?
Let’s apply Hume’s criterion. On the other hand, we are asked to believe in a mass hallucination, a trick of the light, or a mass lie involving 70,000 people. This is admittedly improbable. But it is less improbable than the alternative: that the sun really did move. … If the sun moved in truth… an even greater miracle would have to have been perpetrated: an illusion of non-movement had to be staged for all the millions of witnesses not in Fatima. And… if the sun had really moved at the speed reported, the solar system would have broken up. We have no alternative but to follow Hume… and conclude… that the miracle of Fatima never happened. Moreover, it is not at all clear that the onus is on us to explain how those 70,000 witnesses were misled. [My bold emphasis.]
Continue reading “Dawkins v. Fatima”