Video Secrets

[An edited version of this article was published in Quadrant Online as Bile! You’re on Qatar’s Candid Camera.]

Two weeks ago, Comedy Central’s Jim Jefferies responded to the Christchurch massacre with a hit piece on Avi Yemini, who is one of the emerging breed of conservative citizen reporters producing videos on social media. Jefferies had interviewed Yemini a few months prior to the massacre, but rushed his heavily edited footage to air as an exposé of Australian white supremacism. It was built around a portrayal of Yemini as an anti-Muslim activist and an anti-black racist.

Unfortunately for Jefferies, Yemini had secretly recorded their conversation. When Jefferies had aired his ambush, Yemini followed suit with a short series combining segments from Jefferies’ piece with unedited sequences from his own. The results are devastating for Jim Jefferies and Comedy Central, as you can see here.

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Men, Improved

[First published in Quadrant Online as Gender Quotas, Merit and Faux Equality.]

Since the outbreak of #metoo hashtagging in the Federal parliamentary Liberal Party, Peta Credlin (among others) has been promoting targets for Liberal women in Parliament.  Simultaneously, she decries quotas as promoted by, for example, the Labor Party.  Women, she says, don’t want a handicapping system for men; women want to win entirely on their own merits; women don’t want to walk into the party room aware that there were better candidates whose shoes they are not quite filling; etc, etc, etc.  Women who are like Peta only want to get into Parliament by their own honest and honourable efforts.

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Men Are Mortal

[First published in Quadrant Online as ‘Slut-Shamed’ Victimhood’s Loose Logic]

Men are mortal.
ScoMo is a man.
Therefore, ScoMo is mortal.

Is there anything wrong with this argument?  A stickler for logical forms would insist that the first premiss should be All men are mortal.  Fair enough.  But if you put the initial form of the argument to a large sample of Australian voters, how many would object?  A statement like men are mortal will generally be accepted as a class attribution.

Now try this one.

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The Pope’s Commission

[First published at The Orthosphere.]

Faithful Catholics are expected to accept that, although the Pope is elected by the Conclave of (eligible) Cardinals, the One who really selects the Pope is the Holy Ghost Himself: the cardinals are His catspaws, so to speak. It is a grave offence to leak the proceedings of the Conclave (which is why such leaking is so rare), but if the preceding is to be accepted, the machinations in the Conclave are irrelevant. Therefore, I can appreciate both the smile and the squirm of orthodox Catholics who, in these very pages, see the so-ordained Pope described as … ahem … Pope Fruit Loops I.

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Restoration as revolution

[This item was first published at Catallaxy Files. The version here is slightly modified.]

About a week ago, Steve posted the article Jordan Peterson trashes the left once again. He quoted from an article by Joy Pullman, called (big breath) The Left Is Actually Afraid Of Jordan Peterson Because He’s Leading A Revolt Against Their Corruption. It was published in The Federalist. Pullman starts her article by commenting on an earlier piece from The Atlantic, by Caitlin Flanagan . I had previously read, with amazement, Flanagan’s article.  It seemed to me to be schizophrenic.  The quote that Pullman utilises in her second paragraph encapsulates its central weirdness. I’ll quote her here again.

They “began listening to more and more podcasts and lectures by this man, Jordan Peterson,” she writes. “The young men voted for Hillary, they called home in shock when Trump won, they talked about flipping the House, and they followed Peterson to other podcasts — to Sam Harris and Dave Rubin and Joe Rogan. What they were getting from these lectures and discussions, often lengthy and often on arcane subjects, was perhaps the only sustained argument against identity politics they had heard in their lives.”

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Consciousness & Time: Part 2

A Little Consciousness

Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.

T. S. Eliot from Burnt Norton Stanza II

In 1937, The Philosophical Review published an article by Hermann Hausheer (HH) titled St. Augustine’s Conception of Time. It’s a lovely discussion of Augustine’s wrestling with the mystery of time, by a writer with great affection for the saint. He invites us to ponder, yet again, Time’s inescapable coils. Hausheer’s sources are primarily from the book in which autobiography, as we still understand it, seems to have been invented – Confessions– with some additional material from The City of God.

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Consciousness & Time: Part 1

Vulcans, zombies, and desert islands

Imagine, for the moment, that at some time in the 1850s a Royal Navy vessel, operating to the south of Samoa, in running from a cyclone, finds a large uncharted desert isle.  Inhabitants are nowhere to be found, but inhabitants there were, at least the analogy of William Paley’s Watchmaker, because the island is replete with the artefacts of a much more technologically advanced civilisation than that of the explorers.  There are buildings of peculiar construction and materials, and most mysterious of all, in all of these buildings are large “moving picture” frames. At one moment they will display scenes as from a play, though switching rapidly between characters who, while speaking, fill the whole frame.  At the next, they might display scenes in strange cities of similar construction, filled with self-propelled vehicles moving at dizzying speed. In the skies are machines that fly. Again, they might show scenes from exotic landscapes, or views from the heavens onto the country far beneath, presumably  from the flying machines. The people are heard to speak in a strange language, and music, often discordant, accompanies every scene.  The people represented in these frames display a moral degeneracy as astonishing as the engineering itself.

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